Author Archives: ayanacontreras

About ayanacontreras

i love the transportive powers of sound. i am a radio host/producer, DJ, Sound designer, 45rpm collector, and art lover living in the city of wind.

Chicago Poet Avery R. Young’s photo-commentary on the Trayvon Martin tragedy.

Avery R. Young is a local poet, activist, and educator (and I am lucky enough to count him as a friend, too). He champions unconventional showcases for his work, including facebook and taped up on doors (see below). Jive on.

more on avery.

more on trayvon.


Black Picket Fences.

In Chicago, neat rows of distinctive bungalows line the streets in many neighborhoods (known collectively as the Bungalow Belt). Many of these homes were built in approximately the 1910s and 1920s.

On the Southside, a good number of these homes have been suffering a disturbing fate: as longtime owners age, their children have been selling/losing the family homes at an alarming rate. This trend began over a decade ago, (long before the current economic crisis) and continues, creating a perfect storm of community erosion. Once proud manicured blocks are now marred with boarded up windows and overgrown shrubbery. The homes that families worked for a generation to own are being lost in a period of a few years (in some cases, even less). Some are being lost due to the monetary strains that owning an aging home can create, others are being lost because the younger generation doesn’t value the home (particularly its location in the heart of the city). What is being erased is a seldom told story that author Mary Pattillo-McCoy attempted to document in her 1999 book, Black Picket Fences.

According to the author:

The goal of Black Picket Fences is to richly describe the neighborhood-based social life of a population that has received little scholarly or popular attention—the black middle class. The black middle class and their residential enclaves are nearly invisible to the nonblack public because of the intense (and mostly negative) attention given to poor urban ghettos. Substantial downward mobility signals that there are systematic obstacles to ensuring [a] transfer of class status.

Due to the proximity of these Black Urban Middle Class neighborhoods to other neighborhoods, their survival is directly linked to the survival of Urban residents in more impoverished areas. To be clear, the Black Urban Middle Class is most cases are by no means rich. Many are teachers or plumbers, or other hard working folks. But due to proximity, their dollars positively impact all the communities around them: some are small business owners, and many have the expendable income to support various charitable endeavors and local initiatives.

But the younger generation of more mobile Blacks is leaving the cities in droves, and in many cases, is more reliant on credit than ever before.  This is partly what attributed to the recent dip in the average median net worth for Black Households (the typical black household had just $5,677 in wealth (assets minus debts) in 2009)

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I have said repeatedly that I think “escaping” the problems of the city by moving outside of its limits is doing a disservice to so many people (including ourselves).  The strong, vibrant, creative communities we dream about require a commitment to build it. There’s nothing but opportunity in empty storefronts and two-flats. What do you want to see?


It’s that Time Again! The weather is fine… come on out and celebrate!

Groove Conspiracy (me and Simeon Viltz) spinning at Morseland tomorrow night!

All the good stuff I feature on Darkjive plus lots of new acquisitions, all spun on vinyl (I’ll be spinning with all 45s). Celebrate Chicago’s legacy of righteous music… and dance, too..

The Nitty Gritty:

Groove Conspiracy

1218 West Morse

Chicago

10pm till 1:30pm

(all soul lovers, no cover)

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a Chicago Be-In at Promontory Point, 1967

 

What’s a Be-In? Check the video below from the Lincoln Park Be-In for more background on the celebration of  “Turning on and Tuning In”.

Around the time of Chicago’s storied Blizzard of 1967 which dumped 23 inches of snow over the course of about 35 hours, out in San Francisco, the first “Human Be-in” or “Be-In” occurred in Golden Gate Park.

On Mother’s Day of that year (once we had all thawed out), a Be-In occurred here in Chicago in Lincoln Park, followed by one on the South Side at Promontory Point (pictured at top of post). The Be-in at Lincoln Park was fairly well covered by media of the day, but its South Side cousin has left barely a trace of proof behind. To me the whole sunshine and daisies Hippie Counterculture narrative is striking set against the backdrop of Chicago, where just a year earlier Martin Luther King, Jr. marched for open housing. He later stated:

“…the People of Mississippi ought to come to Chicago to learn how to hate.”

The Human Be-In took place in San Francisco, with a whole bunch of lost children and intellectuals. They didn’t have the crush of history weighing heavy on them. Chicago’s Be-Ins had a bit more subtext: the ongoing racial tension that exploded the  following year, Class-based struggles that often manifested themselves in Union tussles, and the ever widening so-called Generation Gap. Maybe people were yearning to come together.

‘The Point’, as it is known, was a natural choice for such a ‘Be-In’. It has served as a point of convergence for people of all stripes since its opening in 1937, particularly weddings.

A man-made peninsula, ‘The Point’ has been embroiled in controversy due to the City’s recent plans to remove the limestone embankment (see left), replacing it with steel and concrete. Much of the Lakefront had initially had the limestone treatment, but was torn out in the 1990s. A “Save the Point” preservationist movement ensued.

Below, the only photo I could find of the 1967 Promontory Point Be-In, published in the July 1967 issue of Ebony Magazine.

In the uncredited Photo-Editorial that accompanied the picture, the author suggests:

“But let’s forget it. The dream is over. The Be-ins won’t make even a dent in the hate and mistrust and dissension in this country alone. There will still be screams of black and white power, the double-talk of politicians, the fight over open-occupancy, poverty amidst plenty, crime, graft and double dealing… But on second thought, if you do hear that there is going to be a Be-in in your city, go on out to it. Be a human being for at least one afternoon. Some of it might stick.”


Pat and Pam: twin sisters in soul.

Pat and Pam Cordell were twin singers who followed in the great tradition of Chicago Kiddie (or in their case, Teen) Soul in the early 1970s. They also happened to be original WVON Good Guy Lucky Cordell‘s daughters. Lucky Cordell (pictured at left) was a disc jockey turned General Manager at one of the most influential Soul Radio Stations in the country. That had to have helped in getting some airplay in the day. What also helped was having some of the best songwriters, arrangers, and session musicians in the game working on their cuts.

Word on the street says that though they were young, they were quite adamant about recording more adult fare than most young recording artists were at the time (no talk of school books-and-stolen-looks here).

They only released two singles, but both are lovely and worth seeking out. Below, enjoy “I Love You, Yes I Do”, a rollicking Chicago stepper that never fails to impress at my gigs around town.


The Buckinghams: Chicago’s answer to the British Invasion.

The Buckinghams were by far one of the biggest pop-rock hit makers to come out of our city. Named for The Buckingham Fountain in Chicago (of course), the group was originally known as the Pulsations. They changed their names to a British-sounding name in hopes of benefitting from the British Invasion, the trend in the mid-60s during which British Rock Groups trounced their American counterparts in terms of record sales. But their sound was pure Chicago: witness their Horn-driven oh-so-hip brass-rock sound (and some fly suits) circa 1967, below.

When they had their first hit, “Kind of a Drag,” they were signed to local USA Records (a small local label best known for its blues, soul, and garage rock releases). Based on strong record sales, they were signed to Columbia Records (at the time, the biggest label in the industry). In 1967 Cash Box Magazine named them “The Most Promising Vocal Group in America”. Billboard Magazine called them “The Most Listened to Band in America” that same year. But meteoric success wasn’t to last.

They followed up with huge hits like “Don’t You Care”, “Susan”, and a cover of “Mercy, Mercy, Mercy” (all of which were Top 20 Chart toppers). But, their second album was produced by James William Guercio, who had stylistic clashes with the group. The group started out with a more rock and blues-based sound, but their Guercio-produced album was much slicker (yet much more off-kilter, too) featuring long edits and sometimes psychedelic horns and strings by the Chicago Symphony Orchestra that countered what the group wanted to sound like: more homegrown. For comparison purposes, here’s an early rare performance on a local TV show showcasing their homegrown bluesy-rock sound (note their notably less outrageous suits):

Fast Forward to about 1969. The group gained artistic control and parted ways with Guercio; but, consequently, their hits dried up. After a couple of additional albums, the group split: but for a moment in time, they were Chicago’s answer to the British Invasion. Below, “And Our Love”, a piece of Baroque brass-rock from their 1967 album “Time and Charges” (which I highly recommend).


A whole new (art) thing? Chicago’s 2012 Cultural Plan.

CITY OF CHICAGO LAUNCHES 2012 CULTURAL PLAN INITIATIVE
Public Town Hall Meetings Begin Tonight!

The Department of Cultural Affairs and Special Events (DCASE) is asking residents, cultural organizations and community groups for their input in developing the 2012 Chicago Cultural Plan.  The plan will deliver a set of recommendations to support the arts and artists throughout the city, as well as enhance economic growth and Chicago’s reputation as a global cultural destination.
The last cultural plan was developed in 1986 under Mayor Harold Washington.  Since that time, advancements have been made in many areas leading to greater involvement from vested interests.
Ideas that sprang from that plan include the renovation of Navy Pier, the redeveloped Theater Row in Chicago’s “Loop” and the creation of incentives for film projects.

Financially, Chicago has the third largest creative economy in the U.S., with 24,000 arts enterprises, including nearly 650 non-profit arts organizations, generating more than $2 billion annually and employing 150,000 people. Chicago’s creative vibrancy creates jobs, attracts new businesses and tourists, and improves neighborhood vibrancy and quality of life.

Town Halls kick off tonight:

Wednesday, February 15:  Columbia College from 6:00 p.m. to 8:00 p.m.
Thursday, February 16:  Nicholas Senn High School from 6:00 p.m. to 8:00 p.m.
Saturday, February 18:  DuSable Museum from 10:00 a.m. to 12:00 p.m.
Tuesday, February 21:  National Museum of Mexican Art from 6:00 p.m. to 8:00 p.m.
Registration is free, but space is limited. Click here to register!
Below, a video recap from one of the hottest visual arts exhibitions in Chicago last year (in my humble opinion), local artist Hebru Brantley’s Yesterday’s Losers. A strong Cultural Plan needs to be in place to help support our artists of all stripes, from all parts of the city, and to make arts and cultural experiences as accessible in the City of Chicago as a bag of Flaming Hot Chips (yes. I said it).

La Cade: The little hair care company that made some big waves.

La Cade Products was another of many Chicago-based black hair care firms (that I detail here) during the late 60s through the 1970s. Though not as well-known as Supreme Products (who created Duke and Raveen) or Johnson Products (who created Soft Sheen, Afro Sheen, and Ultra Sheen), La Cade left behind scant but fascinating evidence of its existence.

First off, it left some pretty great advertisements starting around 1972 (my favorite is above, from a 1974 issue of Ebony Magazine). How’s that for swagger? There’s a sort of street romantic and cinematic appeal to the image used. They also came up with some clever product names: one of which got them in legal trouble… but we’ll dig into that later in this post.

Most notably, to me (and probably, many Darkjive readers, as well) is that sometime around 1974 La Cade decided to put together a small recording division, based at their Corporate Headquarters (2411 South Michigan in Chicago). They recorded no less than two artists on two singles: both of which are as gritty and charismatic as the ad above.

The first is “Beginning of the Void” backed by “Love Me Too” by Danny Hunt (who sounds to me very much like a young Stevie Wonder on his records). I actually love this record. Very soulful, with a stone cold groove, the lyrics are remarkably socially aware and include:

Just another ghetto child

never see his Daddy smile

He’s in the beginning of his void

The following year, Hunt released a beast of a cut arranged by the iconic Tom Tom Washington and released on Dynamite Records (another tiny Chicago-based imprint). Last time I checked, Danny Hunt was alive and well in the Chicago-area singing Gospel music.

The other record I have found is by Walter “Butterball” Davis, titled “Baby (Wacha Doin to me)” backed by “Girl Stop Begging”. He had also put out a record called “Nobody Cares for a Junkie” on Butterball Records… it’s deep. Really deep. But, Back to “Girl Stop Begging”: the cut is a bluesy-funky little gem penned by Davis himself.

Both records suffered from lack of promotion and distribution and stalled out. It was about this time that La Cade trademarked a product name that I think is very seventies and cool: “The Last Tangle”, presumably inspired by the controversial 1972 film “Last Tango in Paris”. In the film (which was Rated X at the time), Marlon Brando’s middle-aged character has a torrid affair with a soon to be married young Parisian woman with scandalous results. Oh yes, these folks had some swagger.

Not long after La Cade’s foray into the Record Business, they were embroiled in a legal battle with one Roux Laboratories over a product name. The Laboratories were initially contesting La Cade’s claim to copyright the term “Mink” as in La Cade’s product “Ultra Mink”. Roux Laboratories apparently had a hair product called “White Minx” and stated that the product names were too close for comfort. The case took a turn when Roux Laboratories’ counsel stated:

MR. SULLIVAN: I would like to renew my running objection that the only question involved here is the applicant’s right to use the descriptive term “ultra.”
We do not object to its use of the term “Mink,” which has been disclaimed by applicant. Neither have we objected to the use of others using the term “Mink,” but we are objecting to the use of the descriptive term “ultra” which we had adopted and used as part of the “ultra White Minx” trademark but using “ultra” merely in its descriptive connotation, and that is the whole substance of this opposition.
ROUX LABORATORIES, INC. v. LA CADE PRODUCTS CO. 558 F.2d 33 (1977)

Ultimately, Roux Laboratories’ counsel dropped the complaint, but not without costing La Cade a lot of money in legal fees. By 1977, the firm had stopped advertising in Ebony Magazine, had stopped releasing records, and the trail goes otherwise cold. But, in a few short years, La Cade surely left behind some waves: both soundwaves and hair waves. Jive on!


Don Cornelius: made Soul a household name.

One of the most amazing things about the life of Don Cornelius (and to be clear, this post is about his life… not his death) is the trajectory of his rise to prominence as an ambassador of Soul.

Starting out as a radio journalist here on Chicago’s WVON in the early 1960s, he built important relationships with both Chicago music stars and National acts.  These relationships would prove invaluable later.

When Soul Train launched in 1970 here in Chicago, voiceover work was by Joe Cobb (another WVON radio personality), who continued to be “the voice of Soul Train” for many years along with another Chicago radio legend: Sid McCoy. Cobb was the voice that called out “Sooooooooul Train” on each episode. One more Chicago connection: the first Soul Train theme song was a funky instrumental called “Soultrain” that was by an outfit called the Ramrods; and the song that took viewers to commercial breaks was “Familiar Footsteps”, a deep, doo-wop drenched slow jam by Chicago’s Gene Chandler.

Don Cornelius later expressed regret about the second (most famous) theme song: “TSOP” by Philadelphia’s MFSB. Gamble and Huff related that they worked on the song specifically for the show, and asked Don if he had a request for the song’s title. He didn’t. The song went on to sell over a million copies.

Initially, the show aired on Channel 26 WCIU, and an early sponsor was Joe Louis Milk. For the first episode, Don Cornelius put up $400 of his own money; but he soon landed the most famous sponsor of Soul Train’s 35 year run: Johnson Products, a quintessentially Chicago Based black business behemoth, and the makers of Afro Sheen and Ultra Sheen.

The following year, the show’s production was moved out to Los Angeles, but an additional program called Soul Train Local continued to air on WCIU here in Chicago throughout the 1970s. For more on this, click here.

Don Cornelius was more than a television host, he was a producer and an entrepreneur who broadcast visions of Soul to Omaha, Nebraska, Hartford, Connecticut, and all points in between. Soul Train was the conduit that transmitted the music of lesser known artists (such as Chicago’s own Brighter Side of Darkness) to a much wider audience.

Once called a “time capsule” of Soul Music and Culture by Spike Lee, the show also documented beautiful intimate moments with superstars (such as the 1979 appearance of Aretha Franklin [pictured above] during which she played the piano and sang amidst a circle of fans). Another such moment with Aretha Franklin (a frequent guest on the show) involved Aretha and Smokey Robinson sitting at the piano, reflecting on their early days in Detroit. They even sang the Miracles’ classic “Ooh Baby Baby” together.

Soul Train also documented electrifying live performances (no, not all Soul Train performances were lip-synced) by artists like Sly Stone, James Brown, and Al Green.

In short, Don Cornelius was a visionary who created a show unlike any before (or since). It proved that there was an audience for what was once considered an unprofitable niche market. What many didn’t realize is the ultimate impact of Don Cornelius’ creation. He made Soul a Household Name.


See Potential: helping us all envision the rebirth of abandoned buildings on the South Side.

See Potential in what’s around us. That’s the goal of photographer Emily Schiffer’s See Potential initiative: affixing huge weatherproof photographic works to undervalued community assets. It’s a great idea that can help harness the public imagination for the greater good. It’s the sort of greater good that Schiffer always hoped her art would serve. She related to Benevolent Media:

“It’s very clear that publishing an image in a magazine or having a gallery show or having a book isn’t actually going to change anything… I’m always jealous of people who do pottery, for example, because their art has some sort of practical use.

For instance, Gladys’ Luncheonette (a Soul Restaurant that served Chicago’s Bronzeville neighborhood for decades, but recently closed) is re-imagined through imagery as a healthy corner store offering cooking classes. For members of the neighborhood, this is definitely a soft sell; but Schiffer, alongside Orrin Williams and Judith Helfand, is also trying to sell the viability of community development to outside investors (as well as the City of Chicago itself).

The works will illustrate the Center for Urban Transformation’s revitalization plans for shared community spaces such as:

- Locally owned corner stores that will sell nutritious food and provide on-site, healthy cooking classes.

- Year-round, indoor growing sites using aquaponics technology will train and employ community members and supply food to local healthy corner stores.

- Cooking schools or community centers refashioned from blighted homes that will provide holistic living practices through diverse forms of community outreach and education.

- Community gardens created in empty lots.

According to their Kickstarter proposal:

“Each photographic installation will include a text panel encouraging onlookers to send a text message in support of that specific site transformation.  Using a custom-designed SMS text messaging infrastructure and GPS technology, [they] will collect all messages and record the location from which each text was sent.  By pinpointing the different locations and by tracking the amount of public support at each site, we will be able to present a series of interactive, web-based maps to potential funders, policy makers, and city officials.”

This is just the sort of paradigm shift that Darkjive is all about, something I term as Lack versus Fat (outlined fully here). Using the analogy of the coffee can full of grease that my grandmother kept on her stovetop, the grease (and the can itself) could, at first, be considered waste material. But upon reevaluation, it can also be considered a resource that can contribute to the kind of meal that sustains life. The same can be said for abandoned buildings, or so many things in our communities that can be seen as deficits.

for more on the project (which was recently successfully funded via Kickstarter) click here.


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