
What’s a Be-In? Check the video below from the Lincoln Park Be-In for more background on the celebration of “Turning on and Tuning In”.
Around the time of Chicago’s storied Blizzard of 1967 which dumped 23 inches of snow over the course of about 35 hours, out in San Francisco, the first “Human Be-in” or “Be-In” occurred in Golden Gate Park.
On Mother’s Day of that year (once we had all thawed out), a Be-In occurred here in Chicago in Lincoln Park, followed by one on the South Side at Promontory Point (pictured at top of post). The Be-in at Lincoln Park was fairly well covered by media of the day, but its South Side cousin has left barely a trace of proof behind. To me the whole sunshine and daisies Hippie Counterculture narrative is striking set against the backdrop of Chicago, where just a year earlier Martin Luther King, Jr. marched for open housing. He later stated:
“…the People of Mississippi ought to come to Chicago to learn how to hate.”
The Human Be-In took place in San Francisco, with a whole bunch of lost children and intellectuals. They didn’t have the crush of history weighing heavy on them. Chicago’s Be-Ins had a bit more subtext: the ongoing racial tension that exploded the following year, Class-based struggles that often manifested themselves in Union tussles, and the ever widening so-called Generation Gap. Maybe people were yearning to come together.
‘The Point’, as it is known, was a natural choice for such a ‘Be-In’. It has served as a point of convergence for people of all stripes since its opening in 1937, particularly weddings.
A man-made peninsula, ‘The Point’ has been embroiled in controversy due to the City’s recent plans to remove the limestone embankment (see left), replacing it with steel and concrete. Much of the Lakefront had initially had the limestone treatment, but was torn out in the 1990s. A “Save the Point” preservationist movement ensued.

Below, the only photo I could find of the 1967 Promontory Point Be-In, published in the July 1967 issue of Ebony Magazine.
In the uncredited Photo-Editorial that accompanied the picture, the author suggests:
“But let’s forget it. The dream is over. The Be-ins won’t make even a dent in the hate and mistrust and dissension in this country alone. There will still be screams of black and white power, the double-talk of politicians, the fight over open-occupancy, poverty amidst plenty, crime, graft and double dealing… But on second thought, if you do hear that there is going to be a Be-in in your city, go on out to it. Be a human being for at least one afternoon. Some of it might stick.”
Black Picket Fences.
In Chicago, neat rows of distinctive bungalows line the streets in many neighborhoods (known collectively as the Bungalow Belt). Many of these homes were built in approximately the 1910s and 1920s.
On the Southside, a good number of these homes have been suffering a disturbing fate: as longtime owners age, their children have been selling/losing the family homes at an alarming rate. This trend began over a decade ago, (long before the current economic crisis) and continues, creating a perfect storm of community erosion. Once proud manicured blocks are now marred with boarded up windows and overgrown shrubbery. The homes that families worked for a generation to own are being lost in a period of a few years (in some cases, even less). Some are being lost due to the monetary strains that owning an aging home can create, others are being lost because the younger generation doesn’t value the home (particularly its location in the heart of the city). What is being erased is a seldom told story that author Mary Pattillo-McCoy attempted to document in her 1999 book, Black Picket Fences.
According to the author:
Due to the proximity of these Black Urban Middle Class neighborhoods to other neighborhoods, their survival is directly linked to the survival of Urban residents in more impoverished areas. To be clear, the Black Urban Middle Class is most cases are by no means rich. Many are teachers or plumbers, or other hard working folks. But due to proximity, their dollars positively impact all the communities around them: some are small business owners, and many have the expendable income to support various charitable endeavors and local initiatives.
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I have said repeatedly that I think “escaping” the problems of the city by moving outside of its limits is doing a disservice to so many people (including ourselves). The strong, vibrant, creative communities we dream about require a commitment to build it. There’s nothing but opportunity in empty storefronts and two-flats. What do you want to see?
Leave a comment | tags: black middle class, black picket fences, bungalow belt, Chicago, housing, mary pattillo-mccoy, Social mobility, Urban area | posted in Book Reviews, Chicago Cultural History, Commentary, Lack Versus Fat, Reviews