This holiday season, my first book (which deals with many of the ideas and themes in this blog), will be published through University of Illinois Press. I’m over the moon to get this collection of uplifting narratives about the city I adore out into the world. Energy Never Dies: Afro-Optimism and Creativity in Chicago outlines the undefeatable culture of Black Chicago, past and present.
ABOUT THE BOOK
From Afro Sheen to Theaster Gates and from Soul Train to Chance the Rapper, Black Chicago draws sustenance from a culture rooted in self-determination, aspiration, and hustle. Ayana Contreras embarks on a journey to share the implausible success stories and breathtaking achievements of Black Chicago’s artists and entrepreneurs. Past and present generations speak with one another, maintaining a vital connection to a beautiful narrative of Black triumph and empowerment that still inspires creativity and pride. Contreras weaves a hidden history from these true stories and the magic released by undervalued cultural artifacts. As she does, the idea that the improbable is always possible emerges as an indestructible Afro-Optimism that binds a people together.
Passionate and enlightening, Energy Never Dies uses the power of storytelling to show how optimism and courage fuel the dreams of Black Chicago.
“Contreras puts virtually every aspect of Black Chicago culture, music, business breakthroughs, and more on the table, then shows exactly how they are all interconnected. She writes the book as the Black experience is actually lived–this guy knows that guy, but the other guy used to work for the two of them. And none of it would’ve happened were it not for a certain audacious manner of hope and optimism found in Black Chicago.”–Lee Bey, author of Southern Exposure: The Overlooked Architecture of Chicago’s South Side
“In Energy Never Dies, Ayana Contreras crafts an intensely intimate and loving portrait of Black Chicago that that will illuminate, even to lifelong South and West Siders, the distinctiveness of our cultural history and worldview. This book offers urgently needed blueprints for extending the work and actualizing the dreams of the Great Migrants.”–Jacqueline Najuma Stewart, coeditor of L.A. Rebellion: Creating a New Black Cinema
Soul singer/Songwriter Donny Hathaway’s life and untimely death are both shrouded in mystery.
Though artists like Stevie Wonder, Amy Winehouse, and Aretha Franklin have called him an influence, there is very little biographical work about him. I sat down with Emily Lordi, author of “Donny Hathaway Live”. Lordi’s recent book uses the album of the same name as a jumping off point for uncovering Hathaway’s legacy and his unique contributions to 20th century popular music.
Donny Hathaway was born in Chicago and raised in St. Louis. Early in his career, he returned to Chicago. During that time period, roughly from 1968 until about 1971, Donny was very prolific. In this hour of Reclaimed Soul, Ayana Contreras explores Donny Hathaway’s early work arranging and writing for other artists in Chicago: from Albertina Walker, Syl Johnson, and Curtis Mayfield, to The Five Stairsteps and Little Milton. We’ll also hear some of his classics, compositions, and some of his very first recordings.
Idris Goodwin is back home to Chicago tonight to celebrate the recent publication of his first book. It’s a collection of prose, poetry, and essays titled THESE ARE THE BREAKS. These Are The Breaks is the debut collection by NEA award-winning playwright, HBO Def Poet, and critically acclaimed “indie” rapper, Idris Goodwin. Diverse in scope and wickedly satirical, Goodwin’s poetic essays sample race, class, and culture, transcending the page with hip-hop musicality. Goodwin cross-fades past and present, personal and political: Motown’s last vinyl factory juxtaposes against Bronx rap legends battling in open-air arenas; Chicago’s Public School system contrasts against Santa Fe’s tourism industry; an Egyptian child drowns in the Dead Sea as Nat Turner sprints across Death Valley. These Are The Breaks is the literary mixtape of our cacophonous times.
It’s scheduled to hit shelves in March 2011, but he’ll be selling advance copies after the performance.
If you don’t live in Chicago…
If want to secure a copy sooner than later visit www.WriteBloody.com to place a preorder or just contact me www.idrisgoodwin.blogspot.com or if you use a Kindle you can purchase at Amazon.com.
NEW SCHOOL POETICS presents
THESE ARE THE BREAKS – CHICAGO BOOK LAUNCH
Hosted by Poet, Educator ,WBEZ Correspondent Kevin Coval
Featured Performers: Award Winning Playwright/Performer Tanya Saracho & Poet Lamar “the trufe” Jorden, star of the critically acclaimed documentary Louder Than A Bomb
In the mid-’70s, photographer Michael Abramson set his viewfinder on the South Side of Chicago, specifically the many clubs and lounges that served as Hothouses of street fashion (among them, the legendary High Chaparral and the Showcase Lounge). They reflected where blues, soul and disco collided: a dream of grit and gold lamé. The resulting photos have been compiled into the book A Light on the South Side.
The Numero Group presents: A Light On The South Side Release party, Discussion, and Social
Sunday, November 1st 2pm – 6pm
Chicago Cultural Center
Discussion with Michael Abramson and Rick Kogan in the Claudia Cassidy Theater
Reception in the G.A.R. Rotunda
Following the talk there will be a book signing and reception where Intelligentsia Coffee will be serving a special Numero-inspired creation, the 24-Carat Blend, and the Numero staff will be playing South Side classics in the G.A.R. Rotunda.
As part of the Chicago Humanities Festival, this Saturday meet Tim & Tom… a “Salt & Pepper” comedy team born in the hotbed of sixties Chicago…
Tim Reid and Tom Dreesen met for the first time in tumultuous 1968 Chicago. As the heady promise of the sixties sagged under the weight of widespread violence, rioting, and racial unrest, two young men – one black and one white – took to stages across the nation to help Americans confront their racial divide: by laughing
at it.
“While the country was wracked by the civil rights movement, a sexual revolution, and a controversial war, these friends took the stage as the first—and so far, only—black and white comedy team. Together they spent five years touring the country, facing unabashed racism, occasionally violent hecklers, and cheering crowds. Reid went on to star in the sitcom WKRP in Cincinnati and create the influential Frank’s Place, and Dreesen spent 30 years in stand-up, including 15 years as Frank Sinatra’s opening act. The duo returns to the stage to tell their stories and reflect on a lifetime of unique experiences. Ron Rapoport moderates.”
–from Chicagohumanities.org
Where & When:
DuSable Museum of African American History
740 East 56th Place
Chicago, IL 60637
Saturday, October 17th 2pm-3:00pm
Tickets:
Adults: $5.00
Educators & Students: FREE
The book entitled Tim & Tom: An American Comedy
in Black & White is published by University of Chicago Press.
Ronald Fair is perhaps best known as a teller of crisp, satirical, and unsentimental Chicago Tales: inner city stories of struggle, morality, and overcoming (not unlike his own Chicago story). Born in Chicago on October 27, 1932, Fair attended public school. He was inspired as a young man by fellow Chicagoan Richard Wright to begin writing. Wright, as well as a black English teacher encouraged him to keep at his craft despite setbacks.
Fair ultimately published various short writings in the Chicago Defender, Ebony, Chat Noir, and other publications. His first novel, Many Thousand Gone: An American Fable, was published in 1965. The book covers the span of time from the Civil War to the 60s, and presents a fictional town called Jacobsville, Mississippi, whose residents were unaware that slavery had been abolished. The work, through symbolism, called for Blacks to wake up and rise against the systemic oppression they were under.
His second novel, Hog Butcher (1966), set in the 1960s, told the story of three inner city Chicago boys and one tragedy that changed a community forever. It was adapted into the film Cornbread, Earl, and Me (1975, see the theatrical trailer below). The film starred a pre-pubescent Laurence Fishburne, and featured a grooving soundtrack composed by Donald Byrd and performed by the Blackbyrds.
Fair’s next work, World of Nothing, was published in 1970. The work consists of two edgy, perse, short novellas: one of which dealt with sexual abuse in the Catholic church and, like Hog Butcher, featured a young central character.
Soon after the publication of Hog Butcher, Ronald Fair moved to Europe, were he remained, as he was “fed up with American racism”. While in Europe, he published what he considered his supreme work,”We Can’t Breathe” (1972). The book covered the lives of five Chicago friends (one of whom becomes an author), and was deeply autobiographical. The book sold well at first, and then sales inexplicably tapered off.
Ronald Fair still writes today, but has dropped off the national literary radar, unpublished in the U.S. in more than twenty years, yet the messages within his work remain eerily pertinent for folks coming up in our hardscrabble city.
In 1971 Fair went to Europe. Later in life he would bemoan the lack of opportunities available to African-American writers, but he was drawn to Europe while he was still riding high career-wise. Like many black creative figures before him, Fair felt liberated in Europe from American racial tensions. He and his wife spent several months in Sweden with support from that country’s government culture ministry, and then enjoyed six months in 1972 in a French villa on an academic house exchange. Fair, according to From Harlem to Paris author Michel Fabre, announced a plan to “buy a house over here and return HOME to France.” Later, however, despite having disliked Sweden’s cold climate, he moved to Finland and remained there.
Ronald L. Fair’s body of work displays contradictory qualities. On one hand, he was a realistic chronicler of the lives of urban African Americans in the 1960s, one who captured the disillusionment of blacks who fled Southern white racism only to discover that Northern cities brought oppression and dislocation of a different kind. On the other, he was a literary experimenter, one who wrote in economical, clipped, often ironic and satirical styles quite distinct from the expansive, preacherly prose of some of his African-American contemporaries. Audiences of the 1960s and 1970s never knew quite what to make of Fair’s writing; he remained less well known than other African-American writers of the period, and he eventually left the United States for Europe, never to return. Yet he had several strong advocates in the literary world, and his output, with several finished but unpublished works, seemed ripe for rediscovery in the new millennium.
Born in Chicago on October 27, 1932, Fair was the son of Herbert and Beulah Hunt Fair, Mississippi farmworkers who took pride in their African heritage. Fair attended public schools in Chicago. He started writing as a teenager as a way of questioning the world in which he found himself and of expressing angry feelings. He was inspired by the example of Richard Wright, one of his prime influences, and a black English teacher encouraged him to keep writing. Fair joined the U.S. Navy in 1950 and served for three years as a hospital worker. He married while he was in the Navy and had two children, but that marriage ended in divorce.
Back home, Fair attended a business college, the Stenotype School of Chicago. He got a job as a court reporter after finishing school in 1955 and remained in that profession for 12 years. Fair kept writing outside of work hours, and he published various short writings in the Chicago Defender, Ebony, Chat Noir, and other publications. His first novel, Many Thousand Gone: An American Fable, was issued by Harcourt in 1965.
Fair’s first novel covered a span of a century, from the Civil War to the 1960s, in 120 terse pages. It presented a fictional town called Jacobsville, Mississippi, whose residents remained unaware that slavery was no longer in existence. Against this backdrop, Fair unfolded the various forms of governmental and extralegal horrors that befell African Americans beginning in the Reconstruction era. Reviewers praised the unique bitter tone of Fair’s descriptions of rape and lynching, but many failed to appreciate the symbolism of the novel’s plot, which was directed toward the idea that African Americans had to wake up to the repression under which they lived.
Fair worked as a writer for a year as an Encyclopedia Britannica writer while readying his second novel, Hog Butcher, for publication. Hog Butcher remains perhaps the best known of Fair’s writings. In 1975 it was made into a film called Cornbread, Earl and Me, featuring future superstar Laurence Fishburne as the ten-year-old protagonist and narrator, and it was published in paperback under that title. The book tells the story of a police coverup intended to conceal a mistaken fatal shooting of budding basketball star “Corn-bread” Maxwell. Rich with detail about the lives of transplanted Southern blacks in Chicago and about the myriad ways in which the city’s government and society were stacked against them, Hog Butcher, in the words of Bernard W. Bell in The Contemporary Afro-American Novel, showed “the continuing appeal of traditional realism and naturalism to some contemporary black novelists.”
In 1967, Fair took a job teaching literature at Chicago’s Columbia College. He moved on to Northwestern University the following year and also married his second wife, Neva June Keres, with whom he had one more child. With the help of awards and fellowships that included a stint at Wesleyan University’s Center for Advanced Studies in 1969 and an Arts and Letters Award the following year, Fair became a full-time writer. He taught at Wesleyan as a visiting professor in the 1970-71 academic year.
Despite his new freedom from a nine-to-five workday, Fair’s productivity as a writer slowed down somewhat. His next book, World of Nothing, did not appear until 1970. True to form, Fair changed direction and confounded expectations yet again with that book, which consisted of two short novellas, both with elements of pointed, edgy satire. The story that gives this book its title is a picturesque but sharp and partly surreal portrait of a group of black Chicagoans whose lives interact, while “Jerome” dealt with sexual abuse in the Catholic church and, like several of Fair’s earlier works, featured a youthful central character.
The book Fair considered his supreme effort, We Can’t Breathe, was published in 1972. Another realistic tale, it followed five Chicago friends, one of whom becomes a writer by the book’s end. Strongly autobiographical, We Can’t Breathe won the American Library Association’s Best Book award in 1972 but was criticized, to use the words of New York Times critic George Davis, as “not as well shaped as his previous books.” We Can’t Breathe sold well at first, but sales eventually tailed off.
Fair continued writing after this setback. He won a Guggenheim fellowship in 1975 and worked on an epic novel called The Migrants, which traced a large cast of characters through black America’s Great Migration from South to North. He published two collections of poetry and several short stories in the late 1970s. The Migrants remained unpublished, however, and Fair grew disillusioned. “I’m still writing—seven books looking for a publisher, perhaps that will happen again.…Sorry I can’t be more helpful, but I don’t care to talk about many of these things, …” he told Dictionary of Literary Biography contributor R. Baxter Miller in the early 1980s. “[S]orry they haven’t published more of my books, but you know…they cut off the Black writer…they really cut him off.”
In 1971 Fair went to Europe. Later in life he would bemoan the lack of opportunities available to African-American writers, but he was drawn to Europe while he was still riding high career-wise. Like many black creative figures before him, Fair felt liberated in Europe from American racial tensions. He and his wife spent several months in Sweden with support from that country’s government culture ministry, and then enjoyed six months in 1972 in a French villa on an academic house exchange. Fair, according to From Harlem to Paris author Michel Fabre, announced a plan to “buy a house over here and return HOME to France.” Later, however, despite having disliked Sweden’s cold climate, he moved to Finland and remained there.
The book Fair considered his supreme effort, We Can’t Breathe, was published in 1972. Another realistic tale, it followed five Chicago friends, one of whom becomes a writer by the book’s end. Strongly autobiographical, We Can’t Breathe won the American Library Association’s Best Book award in 1972 but was criticized, to use the words of New York Times critic George Davis, as “not as well shaped as his previous books.” We Can’t Breathe sold well at first, but sales eventually tailed off.
Fair continued writing after this setback. He won a Guggenheim fellowship in 1975 and worked on an epic novel called The Migrants, which traced a large cast of characters through black America’s Great Migration from South to North. He published two collections of poetry and several short stories in the late 1970s. The Migrants remained unpublished, however, and Fair grew disillusioned. “I’m still writing—seven books looking for a publisher, perhaps that will happen again.…Sorry I can’t be more helpful, but I don’t care to talk about many of these things, …” he told Dictionary of Literary Biography contributor R. Baxter Miller in the early 1980s. “[S]orry they haven’t published more of my books, but you know…they cut off the Black writer…they really cut him off.”
The intersection of race and class.In Chicago. In the late 1960s. That’s the backdrop of a memoir (rather cheekily) titled “Hey, White Girl!” written by Susan Gregory (Norton, 1970).
In the book, teenage Susan transfers from well-heeled, suburban New Trier High School to attend infamous-even-then Marshall High School on Chicago’s West Side for her senior year.
What’s notable about this book is that save certain specificities (slang, style of dress, et al), the story would probably play out identically today: that’s how little race and class lines have shifted since then in the Windy City.
There are many notable moments in the book: some poignant, some funny, some perfect slices of Sixties Chicago.
“What jam can I mash on you?” the disc jockey asked… The words, the phrases were endless. But I learned them, and slowly they became my own…
…A “humbug” was a fight. A “box” was a record player. “The hawk” referred to the wind… Marshall and WVON helped me build my vocabulary. — fromHey, White Girl
Find a copy, if you dare. Definitely worth the search. It’s wild.
Chicago is a hotbed for so many fields of creative art: among them printed arts. From edgy magazines (Alarm, Stop Smiling, et al), to indie book publishers, comics, literary journals, and newspapers, there’s myriad ways to get high on ink!
Celebrate our collective literary history at the Printers’ Ball, organized by Poetry Magazine (an iconic magazine in its own right).
Thanks to poetryfoundation.org for the info.
Fifth Annual Printers’ Ball
Ludington Building
1104 South Wabash Avenue
5:00 PM – 11:00 PM Admission to the Printers’ Ball is free and open to all ages.
Sneak previews of Printers’ Ball publications, preparations, and secret invitations are available at the official Printers’ Ball blog, Chicago Poetry Calendar: http://chicagopoetrycalendar.blogspot.com.
Special Attractions:
• Free ink on paper, including magazines, books, broadsides, and more
• Hidden treasures
• Printers’ Ball Library, hosted by the Alternative Press Center and the Chicago Underground Library, which invites you to spend quality time with quality print. Visit the library to browse all publications; learn more about your discoveries, what you might have missed, and where to find it; and connect directly with publishers and organizations through our one-stop mailing list and subscription kiosks.
• Busy Beaver ButtonOmatic
• Papermaking and book-binding demonstrations
• Letterpress, offset, and rubber stamp printing demonstrations
• Silkscreen demonstrations by Anchor Graphics
• Minibook-making lessons from Featherproof Books
• Ratso from Chic-A-Go-Go
• Live interviews by Chicago Subtext’s Amy Guth
• Elevated Diction, presented by Silver Tongue
“We took comfort in the rebel music that was pumped into the city from up North. Hip-Hop was the rumble of our generation, unveiling all our wants, fears, and disaffections. But as the fabled year of ’88 came upon us, we saw something more in the music, a deeper thing that interrogated our random lives and made us self-aware. We needed 1988, like the mariners of old needed the North Star. I needed a text for understanding my present crack-addled world; Bill needed some conception of a future.”
— from The Beautiful Stuggle, Ta-Nehisi Coates
Ta-Nehisi Coates’autobiographical ode to black manhood (and the struggle to reach it and to cultivate it) is the premise for The Beautiful Struggle(Random House, 2008), a title hip-hop heads might recognize from a 2004 Talib Kweli album. The album popularized a phrase from a Martin Luther King, Jr. speech, in which he stated:
“We must move past indecision to action. Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response.”
In the Beautiful Struggle, Coates’ father is larger than life, both Black Panther & Vietnam vet, publisher and cultural historian, trying to raise up seven children in an era when crack created a desert tooled for the destuction of a whole generation. A book that is both a love note to hip hop, a battle cry, and a tale of rising up, A Beautiful Struggle is beautiful to be sure.
Hey, White Girl! Susan Gregory’s Chicago Story
The intersection of race and class. In Chicago. In the late 1960s. That’s the backdrop of a memoir (rather cheekily) titled “Hey, White Girl!” written by Susan Gregory (Norton, 1970).
In the book, teenage Susan transfers from well-heeled, suburban New Trier High School to attend infamous-even-then Marshall High School on Chicago’s West Side for her senior year.
What’s notable about this book is that save certain specificities (slang, style of dress, et al), the story would probably play out identically today: that’s how little race and class lines have shifted since then in the Windy City.
There are many notable moments in the book: some poignant, some funny, some perfect slices of Sixties Chicago.
Find a copy, if you dare. Definitely worth the search. It’s wild.
2 Comments | tags: Black Slang, books, Chicago Literature, Class, Hey White Girl, Marshall High School, New Trier High School, Race, sixties, Susan Gregory, west side, WVON | posted in Book Reviews, Books, Chicago Cultural History, Commentary, Printed Matters, Reviews, the Goodness