Oh. Goodness. To be clear, Ebony never left us, but it did sort of lose influence in the Black Community. But, wow, have they stepped up. And, I’m prouder than ever to pass by their headquarters here in Chicago (on South Michigan Avenue).
To give a little background, Ebony (launched in the 1940s by the Johnson Family) was by far the most popular, influential Black Magazine in America for decades. At its peak, Ebony was home to Pulitzer Prize winning photographer Moneta Sleet, Jr., among other giants in the publishing field. By the 21st Century, their popularity (along with magazines in general) had waned, and by 2010, they well undersold expectations and were in need of an aesthetic revamp. There was talk of selling the magazine. But, first they gave it another shot.
The first move they made was to bring in Desiree Rogers as CEO. Then they hired Amy DuBois Barnett (of Honey Magazine [sadly shuttered circa 2006]) as Editor, and brought in young, fresh talent from Vanity Fair and a slew of other sources. Next, the team commenced in the first full overhaul of the magazine since 1945. The first revamped Ebony was published in April 2011.
In recent offerings, they’ve captured cutting edge yet approachable black culture, art, music, and thought (recent features have covered topics as varied as the recent retrospective of Black visual artist Glenn Ligon, underground soul /vocalist Jesse Boykins III, what Black Fashion Bloggers were wearing during New York’s Fashion Week [hint: it was fly], and cultural critic Touré unpacked the rhetoric of “Post-Blackness“). They also represent the full tonal spectrum of black beauty in their fashion/beauty sections, something that had been slipping a bit in recent years. For more on Ebony’s legacy in the fashion world, click here.
In short, they worked it out. It shows. Check out September 2011’s cover, above.
As of 2011, Ebony’s circulation averaged 1,235,865 (a 10.9 percent increase), and Jet’s swelled to 820,557 (a 7.6 percent increase).
As part of the Chicago Humanities Festival, this Saturday meet Tim & Tom… a “Salt & Pepper” comedy team born in the hotbed of sixties Chicago…
Tim Reid and Tom Dreesen met for the first time in tumultuous 1968 Chicago. As the heady promise of the sixties sagged under the weight of widespread violence, rioting, and racial unrest, two young men – one black and one white – took to stages across the nation to help Americans confront their racial divide: by laughing
at it.
“While the country was wracked by the civil rights movement, a sexual revolution, and a controversial war, these friends took the stage as the first—and so far, only—black and white comedy team. Together they spent five years touring the country, facing unabashed racism, occasionally violent hecklers, and cheering crowds. Reid went on to star in the sitcom WKRP in Cincinnati and create the influential Frank’s Place, and Dreesen spent 30 years in stand-up, including 15 years as Frank Sinatra’s opening act. The duo returns to the stage to tell their stories and reflect on a lifetime of unique experiences. Ron Rapoport moderates.”
–from Chicagohumanities.org
Where & When:
DuSable Museum of African American History
740 East 56th Place
Chicago, IL 60637
Saturday, October 17th 2pm-3:00pm
Tickets:
Adults: $5.00
Educators & Students: FREE
The book entitled Tim & Tom: An American Comedy
in Black & White is published by University of Chicago Press.
Ronald Fair is perhaps best known as a teller of crisp, satirical, and unsentimental Chicago Tales: inner city stories of struggle, morality, and overcoming (not unlike his own Chicago story). Born in Chicago on October 27, 1932, Fair attended public school. He was inspired as a young man by fellow Chicagoan Richard Wright to begin writing. Wright, as well as a black English teacher encouraged him to keep at his craft despite setbacks.
Fair ultimately published various short writings in the Chicago Defender, Ebony, Chat Noir, and other publications. His first novel, Many Thousand Gone: An American Fable, was published in 1965. The book covers the span of time from the Civil War to the 60s, and presents a fictional town called Jacobsville, Mississippi, whose residents were unaware that slavery had been abolished. The work, through symbolism, called for Blacks to wake up and rise against the systemic oppression they were under.
His second novel, Hog Butcher (1966), set in the 1960s, told the story of three inner city Chicago boys and one tragedy that changed a community forever. It was adapted into the film Cornbread, Earl, and Me (1975, see the theatrical trailer below). The film starred a pre-pubescent Laurence Fishburne, and featured a grooving soundtrack composed by Donald Byrd and performed by the Blackbyrds.
Fair’s next work, World of Nothing, was published in 1970. The work consists of two edgy, perse, short novellas: one of which dealt with sexual abuse in the Catholic church and, like Hog Butcher, featured a young central character.
Soon after the publication of Hog Butcher, Ronald Fair moved to Europe, were he remained, as he was “fed up with American racism”. While in Europe, he published what he considered his supreme work,”We Can’t Breathe” (1972). The book covered the lives of five Chicago friends (one of whom becomes an author), and was deeply autobiographical. The book sold well at first, and then sales inexplicably tapered off.
Ronald Fair still writes today, but has dropped off the national literary radar, unpublished in the U.S. in more than twenty years, yet the messages within his work remain eerily pertinent for folks coming up in our hardscrabble city.
In 1971 Fair went to Europe. Later in life he would bemoan the lack of opportunities available to African-American writers, but he was drawn to Europe while he was still riding high career-wise. Like many black creative figures before him, Fair felt liberated in Europe from American racial tensions. He and his wife spent several months in Sweden with support from that country’s government culture ministry, and then enjoyed six months in 1972 in a French villa on an academic house exchange. Fair, according to From Harlem to Paris author Michel Fabre, announced a plan to “buy a house over here and return HOME to France.” Later, however, despite having disliked Sweden’s cold climate, he moved to Finland and remained there.
Ronald L. Fair’s body of work displays contradictory qualities. On one hand, he was a realistic chronicler of the lives of urban African Americans in the 1960s, one who captured the disillusionment of blacks who fled Southern white racism only to discover that Northern cities brought oppression and dislocation of a different kind. On the other, he was a literary experimenter, one who wrote in economical, clipped, often ironic and satirical styles quite distinct from the expansive, preacherly prose of some of his African-American contemporaries. Audiences of the 1960s and 1970s never knew quite what to make of Fair’s writing; he remained less well known than other African-American writers of the period, and he eventually left the United States for Europe, never to return. Yet he had several strong advocates in the literary world, and his output, with several finished but unpublished works, seemed ripe for rediscovery in the new millennium.
Born in Chicago on October 27, 1932, Fair was the son of Herbert and Beulah Hunt Fair, Mississippi farmworkers who took pride in their African heritage. Fair attended public schools in Chicago. He started writing as a teenager as a way of questioning the world in which he found himself and of expressing angry feelings. He was inspired by the example of Richard Wright, one of his prime influences, and a black English teacher encouraged him to keep writing. Fair joined the U.S. Navy in 1950 and served for three years as a hospital worker. He married while he was in the Navy and had two children, but that marriage ended in divorce.
Back home, Fair attended a business college, the Stenotype School of Chicago. He got a job as a court reporter after finishing school in 1955 and remained in that profession for 12 years. Fair kept writing outside of work hours, and he published various short writings in the Chicago Defender, Ebony, Chat Noir, and other publications. His first novel, Many Thousand Gone: An American Fable, was issued by Harcourt in 1965.
Fair’s first novel covered a span of a century, from the Civil War to the 1960s, in 120 terse pages. It presented a fictional town called Jacobsville, Mississippi, whose residents remained unaware that slavery was no longer in existence. Against this backdrop, Fair unfolded the various forms of governmental and extralegal horrors that befell African Americans beginning in the Reconstruction era. Reviewers praised the unique bitter tone of Fair’s descriptions of rape and lynching, but many failed to appreciate the symbolism of the novel’s plot, which was directed toward the idea that African Americans had to wake up to the repression under which they lived.
Fair worked as a writer for a year as an Encyclopedia Britannica writer while readying his second novel, Hog Butcher, for publication. Hog Butcher remains perhaps the best known of Fair’s writings. In 1975 it was made into a film called Cornbread, Earl and Me, featuring future superstar Laurence Fishburne as the ten-year-old protagonist and narrator, and it was published in paperback under that title. The book tells the story of a police coverup intended to conceal a mistaken fatal shooting of budding basketball star “Corn-bread” Maxwell. Rich with detail about the lives of transplanted Southern blacks in Chicago and about the myriad ways in which the city’s government and society were stacked against them, Hog Butcher, in the words of Bernard W. Bell in The Contemporary Afro-American Novel, showed “the continuing appeal of traditional realism and naturalism to some contemporary black novelists.”
In 1967, Fair took a job teaching literature at Chicago’s Columbia College. He moved on to Northwestern University the following year and also married his second wife, Neva June Keres, with whom he had one more child. With the help of awards and fellowships that included a stint at Wesleyan University’s Center for Advanced Studies in 1969 and an Arts and Letters Award the following year, Fair became a full-time writer. He taught at Wesleyan as a visiting professor in the 1970-71 academic year.
Despite his new freedom from a nine-to-five workday, Fair’s productivity as a writer slowed down somewhat. His next book, World of Nothing, did not appear until 1970. True to form, Fair changed direction and confounded expectations yet again with that book, which consisted of two short novellas, both with elements of pointed, edgy satire. The story that gives this book its title is a picturesque but sharp and partly surreal portrait of a group of black Chicagoans whose lives interact, while “Jerome” dealt with sexual abuse in the Catholic church and, like several of Fair’s earlier works, featured a youthful central character.
The book Fair considered his supreme effort, We Can’t Breathe, was published in 1972. Another realistic tale, it followed five Chicago friends, one of whom becomes a writer by the book’s end. Strongly autobiographical, We Can’t Breathe won the American Library Association’s Best Book award in 1972 but was criticized, to use the words of New York Times critic George Davis, as “not as well shaped as his previous books.” We Can’t Breathe sold well at first, but sales eventually tailed off.
Fair continued writing after this setback. He won a Guggenheim fellowship in 1975 and worked on an epic novel called The Migrants, which traced a large cast of characters through black America’s Great Migration from South to North. He published two collections of poetry and several short stories in the late 1970s. The Migrants remained unpublished, however, and Fair grew disillusioned. “I’m still writing—seven books looking for a publisher, perhaps that will happen again.…Sorry I can’t be more helpful, but I don’t care to talk about many of these things, …” he told Dictionary of Literary Biography contributor R. Baxter Miller in the early 1980s. “[S]orry they haven’t published more of my books, but you know…they cut off the Black writer…they really cut him off.”
In 1971 Fair went to Europe. Later in life he would bemoan the lack of opportunities available to African-American writers, but he was drawn to Europe while he was still riding high career-wise. Like many black creative figures before him, Fair felt liberated in Europe from American racial tensions. He and his wife spent several months in Sweden with support from that country’s government culture ministry, and then enjoyed six months in 1972 in a French villa on an academic house exchange. Fair, according to From Harlem to Paris author Michel Fabre, announced a plan to “buy a house over here and return HOME to France.” Later, however, despite having disliked Sweden’s cold climate, he moved to Finland and remained there.
The book Fair considered his supreme effort, We Can’t Breathe, was published in 1972. Another realistic tale, it followed five Chicago friends, one of whom becomes a writer by the book’s end. Strongly autobiographical, We Can’t Breathe won the American Library Association’s Best Book award in 1972 but was criticized, to use the words of New York Times critic George Davis, as “not as well shaped as his previous books.” We Can’t Breathe sold well at first, but sales eventually tailed off.
Fair continued writing after this setback. He won a Guggenheim fellowship in 1975 and worked on an epic novel called The Migrants, which traced a large cast of characters through black America’s Great Migration from South to North. He published two collections of poetry and several short stories in the late 1970s. The Migrants remained unpublished, however, and Fair grew disillusioned. “I’m still writing—seven books looking for a publisher, perhaps that will happen again.…Sorry I can’t be more helpful, but I don’t care to talk about many of these things, …” he told Dictionary of Literary Biography contributor R. Baxter Miller in the early 1980s. “[S]orry they haven’t published more of my books, but you know…they cut off the Black writer…they really cut him off.”
Chicago is a hotbed for so many fields of creative art: among them printed arts. From edgy magazines (Alarm, Stop Smiling, et al), to indie book publishers, comics, literary journals, and newspapers, there’s myriad ways to get high on ink!
Celebrate our collective literary history at the Printers’ Ball, organized by Poetry Magazine (an iconic magazine in its own right).
Thanks to poetryfoundation.org for the info.
Fifth Annual Printers’ Ball
Ludington Building
1104 South Wabash Avenue
5:00 PM – 11:00 PM Admission to the Printers’ Ball is free and open to all ages.
Sneak previews of Printers’ Ball publications, preparations, and secret invitations are available at the official Printers’ Ball blog, Chicago Poetry Calendar: http://chicagopoetrycalendar.blogspot.com.
Special Attractions:
• Free ink on paper, including magazines, books, broadsides, and more
• Hidden treasures
• Printers’ Ball Library, hosted by the Alternative Press Center and the Chicago Underground Library, which invites you to spend quality time with quality print. Visit the library to browse all publications; learn more about your discoveries, what you might have missed, and where to find it; and connect directly with publishers and organizations through our one-stop mailing list and subscription kiosks.
• Busy Beaver ButtonOmatic
• Papermaking and book-binding demonstrations
• Letterpress, offset, and rubber stamp printing demonstrations
• Silkscreen demonstrations by Anchor Graphics
• Minibook-making lessons from Featherproof Books
• Ratso from Chic-A-Go-Go
• Live interviews by Chicago Subtext’s Amy Guth
• Elevated Diction, presented by Silver Tongue
Picture world renowned photographers flown into Nigeria, photo shoots featuring African supermodels all over the world. I’m not talking about the now fabled All-Black Italian Vogue.
“Arise” is that magazine: published in London by THISDAY, it’s a survey of Contemporary African Fashion & Pop Culture. A window into a world we don’t see in full color, glossy glory nearly enough.
What I have seen of the magazine excites me; but there is a bit of controversy. The magazine has been criticized because an African Lifestyle Magazine doesn’t aid the continent in its upliftment. I disagree, if only because magazines give us something to dream about, views of a life we can all aspire to (if we so choose), or maybe even a degree of escapism. All the better if those people look like us, and the aesthetic is one that we can relate to. Arise Magazine, to me, serves to bring balance to the butter cookie-cutter world of fashion and lifestyle magazines. I like gingerbread, myself.
Also, some folks feel as though the cover price (something like $12 per issue in the US, and 59 British Pounds, or about $90 per year) is overly prohibitive, effectively pricing out many (including me, honestly). But I can dream…
Here’s some KNOCKOUT sample images:
Supermodels Naomi Campbell, Alek Wek & Liya Kebebe dressed by Nigerian designers, Deola Sagoe, Fati Asibelua of MOMO Couture, Lanre DaSilva Ajayi of LDA.
…courtesy of afripopmag.com… lots of good stuff for a book nut like me.
Anthem of the Decades, by Mazisi Kunene. Biko, by Donald Woods Roots, by Alex Haley Number 1 Ladies’ Detective Agency, by Alexander McCall Smith Long Walk to Freedom, by Nelson Mandela Things Fall Apart, by Chinua Achebe Woman at Point Zero, by Nawal el Sadaawi Purple Hibiscus + Half of a Yellow Sun, by Chimimanda Adichi Ngozi Our Sister Killjoy, by Ama Ata Aidoo Head Above Water, by Buchi Emecheta The Heart of Redness, by Zakes Mda You Can’t Get Lost in Cape Town/David’s Story/Playing in the Light, by Zoe Wicomb Mother to Mother, by Sindiwe Magona Unbowed, by Wangari Maathai Decolonising the Mind, by Ngugi wa Thiong’o Anthills of the Savannah, by Chinua Achebe Hero of the Nation, by Henry Masauko Chipembere Kaffir Boy, by Mark Mathabane Distant View of a Minaret, by Alifa Rifaat So Long a Letter, by Mariama Ba A long way gone, by Ishmael Beah Song for Night/Becoming Abigail, by Chris Abani Infidel, by Ayaan Hirsi Ali Desert Flower/Desert Dawn, by Waris Dirie Born Under the Big Rain, by Fadumo Korn When Rain Clouds Gather/Maru/A Question of Power, by Bessie Head Women are Different, by Flora Nwapa The Stone Virgins, by Yvonne Vera Call me Woman, by Ellen Kuzwayo And they didn’t Die, by Lauretta Ngcobo Maru, b y B e s s i e H e a d Decolonising the Mind: The Politics of Language in African Literature, by Ngugi wa Thiong’o Petals of blood, Weep not child, Ngungi wa Thiongo Black Sunlight, by Dambudzo Merachera My Life in the Bush of Ghosts, by Amos Tutola Question of Power, by Bessie Head Their Eyes Were Watching God, by Zora Neal Hurston Ready For Revolution, by Kwame Ture Autobiography of Malcolm X, by Malcolm X and Alex Haley The Making of Black Revolutionaries, by James Forman Destruction of Black Civilization, by Chancellor Williams The African Origin of Civilization, by Cheikh Anta Diop The Isis Papers, by Francess Cress Welsing The Alchemist, by Paulo Coelho Dreams From My Father, by Barack Obama The Audacity of Hope, by Barack Obama Thoughts on Reclaiming the American Dream, by Barack Obama The Souls of Black Folk, by W.E.B. Du Bois simply bcoz this century is about identity O’ Mandingo!: The Only Black at a Dinner Party, by Eric Miyeni Gerard Sekoto: I Am An African, by Chabani Manganyi The Good Women of China, by Xinran just coz Africa and Asia share so much in common Capitalist Nigger, by Chika Onyeani African love stories, (edited) by Ama Ata Aido Black skin, White masks, by Franz Fanon Scatter the Ashes and Go, Hyenas, by Mongane Wally Serote Black God of the Sun, by Ekow Eshun Mavericks, (edited) by Lauren Beukes Heart of Darkness, by Joseph Conrad Indaba, My Children, by Vusamazulu Credo Mutwa Development as freedom, by Amartya Sen The Spirit of Intimacy, by Sobonfu E. Some God’s Bit of Wood, The Money Order with White Genesis, by Ousmane Sembene Zenzele: A letter for my Daughter, by J. Nozipho Maraire The Bible The Land Is Ours: The Political Legacy of Mangaliso Sobukwe, by S.E.M. Pheko Subukwe and Apartheid, by Benjamin Pogrund I Write what I like, Steve Biko Blues People, by Amiri Baraka Stolen Legacy, by George G. M. James Democracy Matters, by Cornel West Encyclopedia Africana, probably the greatest manuscript about the entire African Diaspora Speak so You Can Speak Again: The life of Zora Neale Hurston, by Lucy Hurston
Poet Stacyann Chin’s memoir, “The Other Side of Paradise” (Scribner, 2009), is a coming-of-age story. It’s a tale of growing up never fitting in, not with family, not with social structure. It’s also about living in Paradise (both literally and figuratively), but never feeling as though Paradise’s bounty is available for you. Ultimately, however, the book is about discovering that no man (or woman) is an island in regards to pain and loss…and joy.
A one-time performer on Def Poetry jam, Stacyann Chin’s upbringing was enough to seal in insecurities, and yet, she kept trying to break out beyond her circumstances. She was born on Christmas Day in Lottery, Jamaica, and systematically denied by both her mother and father, something she struggled with throughout her childhood. Stacyann grew up in the slums of Jamaica that tourists never visit, and she suffered abuse that no girl should ever have to suffer at the hands of family… always dreaming of the life of the fortunate ones, always dreaming of being safe and happy.
“The Other Side of Paradise” is a fresh, poetic read that balances images of hope in trying times and the darker side of Paradise.
Below, Stacyann Chin performing “Untitled” on Def Poetry Jam.
Picture it. It’s the mid 1990s, I’m in high school, late for the morning bus, desperate for something to read during my lengthy commute. On my Grandmother’s disheveled porch, I find a slightly sunfaded paperback. The book is Sweet Flypaper of Life, with text by Langston Hughes and photography by Roy DeCarava (originally published in 1955). I toss it in my backpack, completely unaware that:
1. My life would never be the same… I would see the world differently from that day on.
2. That paperback was (at the time) thirty years old and worth nearly 100 bucks. I would only discover its value when I attempted in college to upgrade for a hardcover. Apparently, it’s an exceptionally rare book. And I threw it in my backpack. Did I mention it rained that day?
About the book:
Essentially, the Sweet Flypaper is written from the vantage point of an older woman named Sister Mary Bradley, who’s a fixture in her Harlem community. The Langston Hughes’ text is accompanied by photos by Roy DeCarava. In the text, the woman introduces us to each person in her world, as conceived by Hughes as a means to tie together a series of DeCarava’s intimate, moody photographs. We’re let in on the subjects’ struggles as well as the hard-fought victories in their lives.
How I love this book. It captures a time on the cusp of the Civil Rights Era: a time steeped in the Electrified Delta Blues, in Joe Louis Fights, in sedans with gleaming chrome portholes, in Dinah Washington and Sarah Vaughan, in Miller High Life, in the smell of Dixie Peach pomade. It captures something so timeless that it stays with you…. always. I recommend you discover a copy of your own, but until you do, enjoy the pages I reproduced here for you. Jive on!
It’s Jack Johnson, 1 — Scooter Libby, zero. Senator John McCain delivers some straight talk we can believe in with the announcement this week that he is seeking a presidential pardon for the late Jack Johnson, the nation’s first black heavyweight boxing champion, who he “feels was wronged by a 1913 conviction of violating the Mann Act by having a consensual relationship with a white woman” (read more about the story at AP); STOP SMILING featured Johnson on the cover of our Boxing Issue back in 2005, timing with the release of Ken Burn’s extraordinary documentaryUnforgivable Blackness: The Rise and Fall of Jack Johnson. The final bell will be rung by President Obama.
Really? What’s McCain’s motivation? I remember an audio piece produced by my friend Kabuika for Vocalo.org in which an eleven year old kid asks Black Journalists if they think McCain is afraid of Black People (after McCain declined an invite to a Conference of Black Journalists in 2008).
So, what is McCain’s Motivation forpushing to pardon somebody who’s been dead sixty-0dd years? Like the classic Tootsie Pop commercial, the world may never know…
Black youngsters cool off with fire hydrant water on Chicago’s South Side in the Woodlawn community… June 1973
“…The kids don’t go to the city beaches and use the fire hydrants to cool off instead. It’s a tradition in the community, comprised of very low income people. The area has high crime and fire records. From 1960 to 1970 the percentage of Chicago blacks with income of $7,000 or more jumped from 26% to 58%.”* caption by John H. White.
* according to Paul Louis Street’s Racial Oppression in the Global Metropolis, the median income for Blacks in Chicago in 2000 was “more than $6,000 less than the Economic Policy Institute’s “basic family budget”…for even a small family of one parent and two children ($35,307). On the flip of this, the median white income in the city was $11,000 more than the that basic family budget.
from the National Archives website:
From June through October 1973 and briefly during the spring of 1974, John H. White, a 28-year-old photographer with the Chicago Daily News, worked for the federal government photographing Chicago, especially the city’s African American community. As White reflected recently, he saw his assignment as “an opportunity to capture a slice of life, to capture history.”
Today, John White is a staff photographer with the Chicago Sun-Times. He has won hundreds of awards, and his work has been exhibited and published widely. In 1982 he received the Pulitzer Prize for Feature Photography.
I am a big fan of John H. White’s photography. He has that magic ability to tell a whole story with one frame. click here for his website
taken from the National Archives and Records Administration Website
Blackness…Finally Forgivable?
from the Stop Smiling Blog….
A Pugilist’s Pardon, Once Unforgivable
Posted on: April 1, 2009 at 1:48 pm // MARGINALIA
Really? What’s McCain’s motivation? I remember an audio piece produced by my friend Kabuika for Vocalo.org in which an eleven year old kid asks Black Journalists if they think McCain is afraid of Black People (after McCain declined an invite to a Conference of Black Journalists in 2008).
McCain, Afraid of Black People? by Kabuika
So, what is McCain’s Motivation for pushing to pardon somebody who’s been dead sixty-0dd years? Like the classic Tootsie Pop commercial, the world may never know…
1 Comment | tags: Black Journalists, boxing, jack johnson, Journalism, Kabuika Kamunga, Ken Burns, McCain, NABJ, National Association of Black Journalists, Obama, Printed Matters, Race, Stop Smiling, unforgivable blackness, vocalo, vocalo.org | posted in Book Reviews, Books, Commentary, Film and Television, Magazines, Printed Matters, Reviews